A Woman Leads Muslim Prayer in Britain For the First Time

By Fatemeh Fakhraie
October 22, 2008

The landmark event depicts a religion in transition, but what of the criticisms that it's just a publicity stunt?

Last Friday, Dr. Amina Wadud led a mixed-gender congregation of 15 people in prayer in the U.K. This is the first time that any Muslim woman has done so in Britain, and the second time Dr. Wadud has led a mixed congregational prayer (she made history by leading a congregation in New York City in 2005).

Plenty of less-than-enthusiastic Muslims lined up outside to protest Dr. Wadud because they feel Islamic law does not permit women to lead prayer. Several prominent Muslims in Britain, including the Vice President of the Muslim Association of Britain, issued statements opposing the sermon. On the blogosphere, there have been mixed reactions. There are people who are down with the idea, people who aren't aren’t, and some in between.

Personally, I'm in the camp that finds Dr. Wadud and her work to be awesome, including her leading prayer. My only major qualm is with the media presence: the cameras make the event look like a publicity stunt (which is one of the accusations made by those who disagree with Dr. Wadud) which would lessen its value. I can understand the desire for transparency and wanting to share this occasion with others around the world. But frankly, it doesn’t good when cameras outnumber actual worshippers.

Still, the critical point here is that Dr. Wadud’s work illustrates that Islam is not a stagnant religion and that Muslims aren’t religiously-programmed robots. For many people, Islam is not rigid or immutable, but changes as we and our societies evolve. This is an example of what can happen when a fresh pair of eyes delves into Islamic theology and law. Dr. Wadud’s work is not presently accepted by the majority of Muslims, but it is important work nonetheless.

Bio
Fatemeh Fakhraie is an Iranian-American Muslim woman who writes articles about race, religion, and feminism in different outlets, and speaks publicly about issues that Muslim women face from an Islamic feminist viewpoint. She founded and currently serves as editor of Muslimah Media Watch, a website that critiques media images of Muslim women.

An Open Letter to White Non-Muslim Western Feminists
by Fatemeh, muslimnista.org

We need to talk.

Having the economic privilege to spend a few summers in Cairo or to study abroad in Dubai does not give you the authority to speak about Middle Eastern culture.

Dating a Saudi guy does not give you the authority to speak about Islam. Or about Muslim men.

Knowing some Muslim women through work or as friends does not give you the authority to speak for them or the rest of Muslim women.

There are those of us who suffer. But don’t speak of us as victims if we are not dead. Don’t deny the agency with which we become survivors and active shapers of our lives. Don’t ignore the fighting we do for ourselves.

We can—and do—speak for ourselves. So stop speaking for us.

I notice a lot of condescension and arrogance when you talk to us or about us. Let me be clear: you do not know more about us than we know about ourselves, our religion, our cultures, our families, or the forces that shape our lives. You do not know what’s best for us more than we do.

So please check yourselves.

Being an ally does not mean speaking for us, making choices for us, or figuring out what’s best for us. It means supporting and defending the choices we make and the voices we use.

If we want help, and ask for it, then do only what you’re asked. Don’t invent new ways to characterize us as oppressed or agitate for the solving of problems that aren’t pressingly important. Case in point: if we want better divorce laws in a particular country, don’t agitate for the abolishing of mandatory clothing policies.

If you can’t do that, then don’t bother. It’s better to just stay out of our way. Passing judgment on and mischaracterizing our choices, our religion, or ways of life does us more harm than good; with friends like that, who needs enemies?

Sincerely,

An Islamic feminist who has met one-too-many white non-Muslim feminists that assume that they know better